Post by
Michelle Dowell, Co-Contributor
A comfort to Christians is that when they feel weak and need help, they're far from alone. And it's not just God the Father who's there. The Trinity means that all three in one are on the Christian's side:
The Holy Spirit helps us each day through the process of sanctification, our daily growing stronger in the faith, in relying on God, who is the most important and powerful being in this world.
Jesus is at the right hand of the ever-powerful Father, interceding for us. And his recorded life on earth is a marvelous gift of words to guide us and assure us that he's on our side. Remembering his sacrifice for our salvation and repaired relationship with God the Father should allow us to see such value and hope in our purpose and life.
God the Father, all powerful and the creator--we have access to him through Christ. How wonderful. A torn relationship was repaired. And signs of his power and loving creativity are in the natural things around us. Such interesting and beautiful details and loaded potential are in all varieties and shapes around us. So much more than a human could ever imagine creating. We can only create reflections of most of these things.
The Christian is also a part of the body of Christ, the local church and other Christians. There are other Christians out there who care deeply if they know of a fellow Christian's need.
And God's common grace given to non-Christians, and his sovereignty, also helps non-Christians to help a Christian in need.
So, dear fellow Christian, for these many reasons, know you are not alone.
A Christian theology with ponderings on: God, sin, grace, faith, man, and the state of the church and its worship today. The aim of this blog is to both challenge the Church and build up the Church for the glory of God.
Showing posts with label trinity. Show all posts
Showing posts with label trinity. Show all posts
Thursday, July 10, 2014
Saturday, May 4, 2013
Personhood of God
A lot of people like to think of God as some sort of impersonal force in the universe. The Christian God is very different from this, however.
He is a very personal God who interacts with his people. Some people have claimed that God cannot feel emotion since to feel emotion is to change and God cannot change.
I find such an object to be far too philosophical and not enough theological. I believe that it is true that God does not change, but to suggest that experiencing emotion is a changing of the nature of God seems to be a concept derived more from Greek philosophy then the scriptures.
Emotion is a state which one experiences and not an essential change of one's nature. It is true that people have often been changed by the emotions that that feel, but to experience an emotion does not necessarily change one's nature.
The bible through speaks of God as an emotional being. That God is an emotional being is not surprising since, we are created in God's image and our emotional beings.
Even if one cannot conceive that God has eternally experienced emotion one must now allow that when God's son Jesus (fully part of the trinity) entered into history now God has emotion as part of the Godhead. Of course Jesus never left his human nature upon his assent into heaven. He is in heaven as he left, fully God and fully man.
He is a very personal God who interacts with his people. Some people have claimed that God cannot feel emotion since to feel emotion is to change and God cannot change.
I find such an object to be far too philosophical and not enough theological. I believe that it is true that God does not change, but to suggest that experiencing emotion is a changing of the nature of God seems to be a concept derived more from Greek philosophy then the scriptures.
Emotion is a state which one experiences and not an essential change of one's nature. It is true that people have often been changed by the emotions that that feel, but to experience an emotion does not necessarily change one's nature.
The bible through speaks of God as an emotional being. That God is an emotional being is not surprising since, we are created in God's image and our emotional beings.
Even if one cannot conceive that God has eternally experienced emotion one must now allow that when God's son Jesus (fully part of the trinity) entered into history now God has emotion as part of the Godhead. Of course Jesus never left his human nature upon his assent into heaven. He is in heaven as he left, fully God and fully man.
Labels:
emotion,
fully God,
fully man,
God,
Greek,
image of God,
Personhood,
philosophy,
trinity
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